Showing posts with label Paris Is Burning. Show all posts
Showing posts with label Paris Is Burning. Show all posts

Thursday, 20 November 2014

TRANS DAY OF REMEMBERANCE: Octavia St Laurent's last interview

November 20th is TRANS DAY OR REMEMBERANCE, when we take some time to think about our trans borthers and sisters who have passed, many at the hands of bigotry and violence. But it's also (I like to think anyway) a time to celebrate and appreciate those who are still living, and more generally the impact the trans community has had on our queer cultures and pop culture at large.

It should go without saying that vogue culture is very heavily trans influenced and inspired. From the different "realness" (passing) categories at balls and functions, to the current "femme" and "dramatic" styles of dancing popularised by performers like Leoimy Moldano, Sinia Ebony and Feminine Destruction Revlon.

Anyone who has seen Paris Is Burning will know about the intimate bonds between trans people of colour and vogue culture. I'd also hope that anyone who has seen that documentary will remember OCTAVIA ST LAURENT, one of its stars, and coiner of the immortal phrase "Wicked Beauty".

 I had the pleasure of remixing Octavia's track "Be Somebody" with Stockholm's HOUSE OF WALLENBERG a couple of years ago, and when Petter Wallenberg approached me to find someone to publish Octavia's last ever interview, I was glad to help. Thanks to the good people at DAZED DIGITAL, we managed to get the piece up in time for TDOR, a fitting tribute to one of the first true stars of vogue and ballroom culture, and a true trans icon: 



Hi Octavia! How are you?

Octavia St Laurent: Iʼm blessed because youʼre still interested in Octavia St Laurent! Iʼm blessed because the children are still talking about me, Iʼm very fortunate.
 I wanna sing. Singing is everything to me, and itʼs a part of who I am. My uncle was Louis Armstrong, I donʼt even know if you know who Louis Armstrong was. He was married to my grandmother. My mom used to sing with Sweetheart and the Crystals. And I am ready to be out there and just do Octavia St Laurent, bring her alive, like sheʼs never been alive before.
I canʼt do anything right now because of the cancer. Iʼm just resting in Syracuse, which is a quiet place from the start. My stomach is really big from the steroids, it feels like Iʼve got something strapped to my stomach. I feel large. My arms and legs are still slim, but my butt is real big.
I gotta get back to normal. I donʼt wanna be seen by the public until then.

What are the doctors saying and what time frame are they giving you?

Octavia St Laurent: Theyʼre not giving me any time frames. I've had time frames my whole life, OK? You know how many times these doctors been telling me Iʼm gonna die? Child please, Iʼm not going nowhere. I don't pay attention to human beings, itʼs God I think about.

How would you introduce yourself to people that donʼt know who the legendary Octavia Saint Laurent is?

Octavia St Laurent: I don't know if you know this, but I am very open about my genderism. I'm always willing to educate everybody who feels different, and help them understand that you gotta love yourself, honey. Iʼm a very powerful man, and Iʼve always used the beauty of a woman and put them together. Itʼs got me quite successful through the years. And itʼs also kept me alive. Basically I love who and what I am, and I wouldnʼt be anything else.

Have people tried pushing you into being anything else?

Octavia St Laurent: Well, I wouldnʼt say they tried to push me, but a lot of transgendered and pre-op transgendered are a little shocked about my attitude in regards to not wanting to be a woman, and taking that role of womanhood. Iʼm no damn woman, donʼt wanna be no woman. I stand up and piss in the bathroom, I donʼt sit down, you know what Iʼm saying? Iʼm not trying to be a woman. Just beautiful.

READ THE FULL INTERVIEW HERE. 

Wednesday, 11 June 2014

post-PARIS IS BURNING vogue films playlist

I put together a playlist of short films (and short extracts from longer films) that people should watch once they have seen Paris Is Burning. These films fill in some of the gaps of PIB, give background details and information, and show where ballroom culture is at right now - which is important, as I feel people watch PIB and think they all there is to know about ballroom, which leads to this vibrant, living, breathing, evolving culture being dismissed as some kind of "90s relic", which plays into the kind of co-option and exploitation Madonna is guilty of. VOGUING IS NOT DEAD, IT IS ALIVE AND BETTER THAN EVER!

On this playlist you will find extracts form How Do I Look (the unofficial sequel to Paris Is Burning), footage of Crystal LaBeija in "The Queen", rare footage of Willi Ninja and pier kids voguing in the late80s/early90s, a film about the lost ballroom "classic" Icy Lake from LA's Fade To Mind label, a very short peek inside Vogue Knights (NY's weekly voguing showdown) and a look beyond the US scene to the modern voguers making Paris burn.

Saturday, 7 June 2014

Tranachy pres PARIS IS BURNING screening - FREE!


As is traditional in the run-up to Vogue Brawl we're showing PARIS IS BURNING for free at Islingotn Mill. More details on the Facebook event page.
It's that time of year again - Tranarchy's VOGUE BRAWL is happening on Saturday June 14th at Islington Mill, and in what is now becoming a tradition, we will be screening the cult classic documentary PARIS IS BURNING in the run up to the event. A classic piece of queer cinema, this amazing documentary will teach you almost everything you've ever wanted to know about vogue and house ball culture. It will be accompanied by a selection of voguing short films and debate and discussion of the issues raised is very welcome!

If you can't make it - here's the film, in full. If you haven't seen it yet WATCH:


Monday, 3 February 2014

THUMP article on Voga by Lauren Martin

I posted on voga before, the hybrid of voguing and yoga happeneing in East London - here is an interesting article by Thump.com's Lauren McNally, who went to an actual class (also featuring MikeQ's thoughts on voga) and wasn't impressed. [Note: I didn't write this, Lauren Martin did.]

It was a strange display; not so much energetic as frantic, as Murrell shouted out the sequence over the music at young women being put through a series of jilted movements that were somewhere between aerobics, yoga and a smattering of half-hearted classic Vogue arm poses. One of the girls turns to me and mouths “What the fuck?” in my direction, as the class lie down on bended knee, resting their upper body weight on their elbows and chins on their hands. It's more Babysitters Club Aerobics than Vogue-infused yoga. As Murrell shouts “Find that inner pose!”, I get the distinct sense that some are at best bemused, and at worst uncomfortable. The sexuality, power and fantasy of the balls is pointedly absent throughout. 
The class finishes to the strains of Bill Withers - 'Lovely Day' and the group huddle onstage for a photo, striking twee power poses and grinning. The camaraderie feels forced, and I ask the girl who mouthed at me earlier what she made of the session: “Being clumsy and with the arse of an ironing board, I probably wasn’t the best contender to convincingly Voga. I don’t think I’ve ever felt less poised or attractive. I would have been chased out of Harlem with a shoe. Vogueing is all about the kind of classy restraint that’s difficult to pull off if you’re worrying about farting on the girl behind you.”
Mike Q is right. Murrell is a harmless human being. She seems a perfectly pleasant and sociable woman, who likes and wants to teach yoga. Voga is a stupid idea poorly executed, and accusations of cultural appropriation on her part are as likely to be shot down as sanctimonious posturing by cynics. Who cares, right? It's yoga.


Sunday, 26 January 2014

Upcoming FRENCH BALLS

Next up, after the UK vogue piece, I'd like to cover voguing in Paris - I hear the girls there GO OFF! HEre's some upcoming balls for your diary (I might try and make one of these)...

FACE OF CLEOPATRA BALL (Sat April 26th) more info/categories here.


LE MINI RENDEZ-VOUS (Wed Feb 26th) Hosted by Dashaun Wesley, more info/categories here

Sunday, 10 November 2013

bell hooks "Is Paris Burning?" 1992



If you're a fan of Paris Is Burning and vogue culture in general, then wrap your peepers around the following.

bell hooks (spelled with no capitals) is a respected writer and cultural critic, best known for her writings on race and gender. "Is Paris Burning?" is an essay by hooks from the Black Looks collection from 1992, and is essentially a critique of the film we all know and love.

I may not necessarily agree with everything hooks writes, but this essay is a very valuable reading, adding insights from a black person's p.o.v. that may be missing for many white/straight viewers of the film. I'm not going to republish the essay here but you can read it at this link:
http://stjsociologyofgender.files.wordpress.com/2010/09/paris_burning_bell_hooks.pdf

Highly recommended! Thanks to Stephanie Davis for the link.


Wednesday, 17 July 2013

PARIS HAS BURNED (New York Times, 1993)

After the death of Angie Xtravaganza in 1993, Jesse Green wrote this piece for the New York Times about the impact of “Paris Is Burning" on the people whose lives it chronicled. Thanks to Matthew Hill for the link. 
 
 House of Xtravaganza
 
LOOKING like endangered birds, the drag queens tottered on their heels as they entered — “a bit early in the day for we girls," said one. It was noon on a recent Saturday at the Sound Factory Bar on West 21st Street, and they were attending a memorial for Angie Xtravaganza. One of her children, Hector Xtravaganza, kept breaking down in tears. “It’s not just her, it’s all of them," he said. “My entire gay childhood is disintegrating before my eyes." Indeed, as some of the 100 mourners rose to reminisce, it was as if their whole world, the world of drag queens and voguing and ecstatic, elaborate balls, had died along with Angie.

Though she was only 27, Angie had been a mother more than a dozen times. Not in the usual way; she was biologically male. “But a mother is one who raises a child, not one who borns it," Hector pointed out. And as mother of the House of Xtravaganza, Angie had taken many rejected, wayward, even homeless children under her wing; she had fed them, observed their birthdays, taught them all about “walking the balls." Competing in categories like High-Fashion Eveningwear and Alexis vs. Krystle, Angie was legendary, a Queen among queens, achieving in fantasy what the world had denied her in reality.

Drag balls, the product of a poor, gay and mostly nonwhite culture, had been held in Harlem since the 1920’s. But it wasn’t until Jennie Livingston’s award-winning documentary, “Paris Is Burning," was released in 1991 that anyone outside that world knew much about them. By then it was almost too late. For Angie Xtravaganza, such fame as she achieved in the two years following the film’s release could not be savored: the AIDS-related liver disease that eventually killed her was already destroying her hard-won femininity. “She had spots all over, like a Dalmatian," Hector said. “And she had to stop taking the hormones that made her look soft, because they’re what really ate her up." In later pictures, you can see the masculine lines of her face re-emerging despite the high collars and makeup.
But it wasn’t just Angie. Before filming was even completed in 1989, her “main daughter," Venus, a frail transsexual who in the movie dreamed of marriage and a home “in the Peekskills," was found strangled under a bed in a hotel. Since then, Kim Pendavis, filmed sewing his costumes, has died of a heart attack though he was only in his 20’s. Of nine featured players, five are gone or going.

Paris is no longer burning. It has burned. And not only because of the casualties. No one needs to go to a ball to see drag anymore: Dame Edna Everage has television specials, Ru Paul mugs on the covers of magazines, fashion shows feature drag acts on the runway. No one needs to go to a ball to see voguing either, not since Madonna gobbled it up, appropriating two Xtravaganzas in the process. Once mainstream America began to copy a subculture that was copying it, the subculture itself was no longer of interest to a wider audience, and whatever new opportunites existed for the principals dried up. After one show last year at the jazz club Sweetwaters, Octavia St. Laurent, for instance, returned to dancing behind glass at the Show Palace. And the balls, which had moved downtown in their moment of fame, have mostly moved back to Harlem.

The film’s critical and financial success should therefore not be taken for the success of its subjects. “The truth is, though I didn’t get rich, I am now a film maker," said Ms. Livingston, 31. “And that’s something I wasn’t before. It doesn’t mean it’s easy to get money. But I am educated and I am white so I have the ability to write those grants and push my little body through whatever door I need to get it through."

And drag queens can’t. “If they wanted to make a film about themselves, they would not be able," said Ms. Livingston, who grew up in Los Angeles and is a graduate of Yale University. “I wish that weren’t so, but that’s the way society is structured." In fact, other than Willi Ninja, the movie’s star dancer, who has stitched together a career including choreography, fashion and music, the characters Ms. Livingston presented remain, at best, where they were when filmed.

Angie Xtravaganza’s memorial made that all too plain. A shrine had been set up in the back of the room: flowers, photographs and, on a pedestal, a pair of Angie’s favorite earrings. Behind them stood a huge funeral wreath, a giant X of blood-red carnations that seemed to stand for more than Xtravanganza. Almost unnoticed was a simple basket of white and purple lilies. “To all who loved Angie," the florist’s card read. It was from Ms. Livingston and her co-producer, Barry Swimar, who were in England to raise money for new projects, including a satirical drama about the way movies depict violence against women.

Perhaps it was just as well they couldn’t attend. There is a lot of anger in the ball world about “Paris Is Burning." Some of it concerns what a few critics have called exploitation: making the lives of poor black and Latino people into a commodity for white consumption. “The complaint is somewhat unfounded," Ms. Livingston said, “as it was largely a gay audience, which included blacks and Latinos, that made the movie successful."



"Anyway," Ms. Livingston continued, “I don’t believe you have to be one thing to make a film about it. I’m white, yes, but I’m an openly queer, female director, and I can’t think of anything more out of the mainstream. I’m sorry, but I do not think I have the same relationship to the ruling class as a straight man."

But most of the anger centers on money. “I love the movie, I watch it more than often, and I don’t agree that it exploits us," said Pepper LaBeija, 44, whose braggadocio and fierce but fey style made him a standout in “Paris Is Burning." “But I feel betrayed. When Jennie first came, we were at a ball, in our fantasy, and she threw papers at us. We didn’t read them, because we wanted the attention. We loved being filmed. Later, when she did the interviews, she gave us a couple hundred dollars. But she told us that when the film came out we would be all right. There would be more coming.
"And that made me think I would have enough money for a car and a nice apartment and for my kids’ education. Because a number of years ago, to please my mother, I took a little break from being a 24-hour drag queen, and so I have a daughter, 15, and a son ready for college. But then the film came out and — nothing. They all got rich, and we got nothing."

Miramax, which released the film, said that “Paris Is Burning" grossed slightly more than $4 million at theaters in the United States. This is not much compared to a Hollywood hit but is exceptional for a documentary that cost only $500,000, including $175,000 for music clearances, to make.
Ms. Livingston would not say how much money she made from the movie. “There was a rumor in the ball world — and this delights me — that I now have a house on Long Island next to Calvin and Kelly Klein," she said. “But the truth is I live about the same as I did, except that I used to be chronically about three months late in paying the rent, and now I’m more or less on time."

STILL, all but two of the movie’s surviving principals — Willi Ninja and Dorian Corey — hired lawyers to try to cash in on the film’s success. The largest claim came from Paris DuPree, who sought $40 million for unauthorized and fraudulent use of her services. Though she is never named on camera and appears for less than three of the movie’s 76 minutes, her 1986 ball, called Paris Is Burning, provided the title for the film and is extensively featured in it. But like all of the others, she had signed a release, and her lawyer dropped the matter.

"There’s no obligation, in a documentary, to pay your subjects," Ms. Livingston said. “The journalistic ethic says you should not pay them. On the other hand, these people are giving us their lives! How do you put a price on that?"

Somehow, she did. Ms. Livingston said that even before the threats of lawsuits, she had decided to pay about $55,000 to 13 performers, based on how long each appeared on screen. And in 1991, after the claims against her had been dropped, the money was distributed.

"I think Jennie has complied with the spirit and with the literal representations she made along the way," said Peggy Brady, a lawyer who represented Ms. Livingston’s production company. “Besides, in our society, we try to encourage the free exchange of information."



Pepper LaBeija was not appeased: “The $5,000 I got was hush money. We didn’t have no choice but to take it. And $1,500 went to my lawyer for doing nothing." He paused, and the musical, swaggering tone familiar from the film returned to his voice. “But at least it brought me international fame. I do love that. Walking down the street, people stop me all the time. Which was one of my dreams doing the drags in the first place.

"What hurts is that I’m famous but not rich. A California magazine said I had sued Miramax and won untold millions and was seen shopping with Diana Ross on Rodeo Drive in a Rolls. But I really just live in the Bronx with my mom. And I am so desperate to get out of here! It’s hard to be the mother of a house while you’re living with your own mother. Why couldn’t they give us $10,000 apiece?"
Ms. Livingston defended the size of the payments. “If they’d been actors in a dramatic film the size of ‘Paris Is Burning,’ they would have made a whole lot less," she said. Of course, if ‘Paris Is Burning’ had been a drama, Ms. Livingston might have earned a whole lot more. As it is, she said she had seen nothing beyond her guarantee. “If we get more money, in all likelihood we’ll distribute more money." Mr. Swimar said. But nothing is likely to smooth Pepper LaBeija’s feathers. If the best documentarian never fully captures her subjects, it’s also true that best subjects never fully accept being captured.

"Oh yes, to this day a lot of the girls hate Miss Jennie, but that’s just greed," said Dorian Corey, by all accounts the star of the movie. She is sitting in a makeshift dressing room at Sally’s II, a drag bar just west of Times Square on 43d Street, applying stage makeup over her street makeup — there’s not much difference — in preparation for her Thursday night show. “Junior LaBeija pitched a bitch in The Amsterdam News, saying he wanted $50,000 because he was the star of the movie. But the Bette Davis money just wasn’t there. I’ll tell you who is making out is those clever Miramaxes. But I didn’t do it for money anyway: I did it for fun. Always have."

She dabbed white greasepaint on her eyelids. “You see I was in show business for years, so when my 15 minutes finally came, it was gravy. And what I got from the publicity tour you couldn’t buy. They paid the hotels and limos. I didn’t even buy cigs; I just signed. I got to be a star! In Boston, the black children were coming up to me with tears in their eyes! It did whet my appetite, and I hoped that crazy little Jennie would have done a sequel, because once you do something big, you want to do it again. But what I got was plenty, and the rest is just bitter onions."

The room in which Dorian would emcee her “Drag Doll Review" was dim and dingy, encrusted with the detritus of many louche incarnations: amorous murals, go-go lights, mirror balls, boudoir lamps. Drag queens of every size and style huddled around the bar, trying to stir up business from average-looking men in dull business attire. From “Paris Is Burning" it might not be evident that this is part of the drag world, too; yet more than one of the movie’s leads can often be found here, looking for customers.

"Welcome to Sally’s II," said Dorian drily. “The original, just down the block, burned down." She narrowed her eyes. “And when this one burns, we’ll move on up the way."

At 55 — “Put me down as 27 and say it’s a two-for-one sale, honey," — Dorian comes from a different age of drag than most of the others in “Paris Is Burning." “These children, it’s a new world now. Most of them make their money turning tricks. It’s that or starve! I myself" — she pulled off her red shift and shimmied into a sequined floor-length magenta dress with rhinestone spaghetti straps — “am lucky to have avoided all that. I’m an old farm girl, from Buffalo, and when you’ve had that healthy beginning, you don’t go the same way."

Dorian slipped into a pair of gold pumps, then poured jewelry from a bag onto the Formica counter. “And today it’s so risky, with the almighty shadow opening the door." She arched one enormous eyebrow in deference to AIDS. “Even I have to the worry. I’ve had such a torrid past. So now I’m a VCR queen, if you know what I’m saying. You don’t have to give a VCR breakfast."

She examined some delicate fake pearl earrings, then rejected them in favor of a pair with four-inch dangling rhinestone strands, which kept falling off. “I’m not trying to look real," she said, getting out the glue. And, true enough, with her platinum wig and elaborate eyes, she looked like a cross between Tina Turner and Barbara Cartland, albeit with stubble in the cleavage of her silicone-enhanced breasts.



"I love all that madness," Dorian said. “Ru Paul, Lypsinka, Liz Smith. But I tell the children to think very serious, and if it’s at all possible avoid the drag life," Dorian said. “It’s a heartache life. If you do pursue it, make sure you get your education, some kind of skill. I always supported myself with my sewing. But the oldest profession is still the easiest, though there’s nothing so pitiful as a 50-year-old prostitute. It’s a one-way street with a very bad end."

But her advice seemed to go as unheeded as her show at Sally’s. Opening with “It’s Today" from “Mame," she had to signal the sound man to turn up the volume in hopes of commandeering attention. Occasionally, when one the patrons did take notice, he would approach Dorian in midsong and stuff some dollar bills down the front of her dress. Dorian didn’t even blink.

She got a better response at Angie’s memorial. It had been a painful afternoon, but when Dorian walked toward the shrine in her fur hat, sunglasses, rain jacket and purse, she was greeted with a huge round of applause. She was, after all, another legendary mother. “It’s O.K., children," she drawled, “because Angie’s got something now that we’ve lost: a little beauty, a little peace. And it’s gonna be hotter and better up there."

Drag is variously explained as destruction of the male within or the female without. For Dorian and for many of Angie’s other mourners, drag is not a means of destruction but of rescue — a little beauty, however perverse and rococo. This is the achievement that Ms. Livingston indelibly recorded: the victory of imagination over poverty. But the victory is Pyrrhic at best. The movie’s title may come from the name of Paris DuPree’s ball, by which she meant only that the competition would be hot, but the phrase itself has a darker history. “Paris brennt?" ("Is Paris burning?") Hitler asked , wondering whether the city had fallen. And though Paris, France survived, the Paris of Ms. Livingston’s movie — and all it depicted — may not.

The mirror ball kept spinning at the Sound Factory Bar. It wasn’t until after 3 o’clock that everyone who wanted to speak had spoken. The crowd went quiet. A man asked everyone to hold hands in a circle. “Remember," he said. “We are all legends."

LEGENDARY: a celebration of Paris Is Burning with PEACHES CHRIST and LATRICE ROYALE

Originally published on Dangerous Minds, March 2013.


Latrice Royale onstage at The Castro Theatre, photo by Robby Sweeny.

NOTES FROM THE NIALLIST

If you have not seen Paris Is Burning, you’re just not doing it right. I’m talking Life, honey.

I’ve written about Paris Is Burning before, and referenced it in my recent ballroom piece for Boing Boing, but the truth is that the impact of this film on gay culture, and by extension culture at large, cannot be overestimated. That a film about underground drag culture and voguing resonated so strongly amongst gays should not be a surprise, but what is surprising is how far its influence has spread in “straight” circles. Its language and imagery are now common parlance, and it won a recent PBS “best documentary” poll by an overwhelming landslide.

Which is why I was so delighted to see Paris Is Burning get recent a Midnight Mass screening in San Francisco, hosted by the queens Peaches Christ and Latrice Royale. Barring stars of the film itself (most of whom have sadly passed) I could not think of a better pair to present it. Peaches Christ is a legendary San Francisco performer and the regular Midnight Mass movie hostess, and is so obsessed with films, ickiness and camp that her boy alter ego, Joshua Grannell, recently directed the future-cult-classic All About Evil, starring Natasha Lyonne, Mink Stole and Elvira. Latrice Royale, meanwhile, was a competitor on last year’s season of RuPaul’s Drag Race, and through a combination of straight-talking and motherly warmth, went on to win the show’s “Miss Congeniality” prize, and has become one of the most popular contestants that Drag Race has ever seen.

I couldn’t waste this opportunity to ask two legends of drag about this legendary drag film, so I sent them both a set of questions to answer.


Peaches Christ and Latrice Royale

THE NIALLIST: When did you first discover Paris Is Burning?

LATRICE ROYALE: I believe it was 1995.. I know a little late, but again I was very new to the lifestyle at this time in my life.

PEACHES CHRIST: I was a junior in high school and the movie was such a huge indie hit in the urban markets that Miramax did a wide release, which meant it played at the local Maryland mall where I grew up. I remember going to see it with my closeted lesbian friend and my hands were literally shaking when I went to purchase a ticket—I was a closeted queen and was terrified someone would see me buying a ticket to the movie—that my secret would be revealed. I watched it wide-eyed and in awe and while there is clearly a tragic element to the film, especially ending with Venus’ murder, I found it to be inspiring, creative, loving, and it really showed me that there was a way people like “us” could find a family, create a world for ourselves, and that the world could be imaginative, unique, and FABULOUS. I went to see it three more times in the theatre and each time I did, my hands shook a little less when I bought a ticket.

TN: What kind of an impact has it had on your career, and how has it influenced you personally?

LR: Well from my own personal experience in life, I totally could relate to these young kids. As I was one of them. I was too scared to come out after being outed by my brother. But I did learn that you could rebuild your family with people to your liking.

PC: I kind of feel like there are two drag worlds- the one pre-Paris Is Burning and the one post-Paris Is Burning, because after the movie came out and was widely distributed, queers sought it out, understood it, embraced and appropriated its culture on all levels of queer culture. It’s effect on our language, style, dance, etc. can not be underestimated. Whether people know it or not, it changed queer culture and then of course popular culture because it’s my belief that most of the best parts of popular culture start with the queers.

TN: How do you feel time has treated the film?

LR: Knowing what I know now, and seeing how bullying is such the trend.. We need to have a world wide revival of this movie. So many are unaware of a crucial part of our history.

PC: I watch it today and am again blown away by how much of everything we do and saw comes from this seminal film. It’s timeless.

TN: What would you say to younger queens who haven’t seen the film?

LR: Well as I stated earlier we need a revival!! Our youth should be aware of just how far we’ve come, while realizing we still have so much further to go. But with knowledge comes power, and hopefully our youth will learn that they too, have a voice.

PC: It’s a must see of course. Completely required viewing. I’m actually teaching a class in 2014 at the SF Art Institute that’s essentially “Drag In Cinema” and I’m building the course around this film.


Peaches Christ as Dorian Corey, photo by Nicole Fraser-Herron

TN: Who is your favourite character in Paris Is Burning?

LR: Pepper LaBeija LEGENDARY MUTHA!!

PC: I can’t choose one- seriously. I’m obsessed with Dorian Corey, Willi Ninja, Pepper LaBeija, Venus Xtravaganza, and Octavia St. Laurent. I love them all.

TN: Peaches, could you tell us about the process of getting Paris Is Burning to the big screen again?

PC: I’ve wanted to do a Peaches show around Paris Is Burning for years and years but really needed to do it the right way and create a show that felt authentic- so it took some time but I was able to seek out members of the West Coast ball scene who came on board to create the show with us. I reached out to Latrice because I really feel like she embodies the true spirit of the film—inspiring a new generation of queens to perform with style and grace, understanding their history while also serving it to audiences—making them eat it. I have been in touch with Jennie Livingston, the film’s director, and she’s been so supportive and WONDERFUL and we’ve been talking about how this Paris Is Burning zeitgeist will hopefully lead to more projects, more longevity, more celebration, and that this community’s legacy will live on forever.

TN: And finally, Latrice, how was the Paris Is Burning Midnight Mass screening?

LR: I must say the whole experience working with Peaches Christ was one that I will never forget!!! So brilliant, and such an honor to be a part of more history in the making.

TN: History indeed!
For more info, and to view the picture gallery of images from the screening, visit PeachesChrist.com.


PARIS IS BURNING screen grabs

i Source:

Wednesday, 19 June 2013

DORIAN COREY: The Drag Queen Had a Mummy in Her Closet



Originally posted on Dangerous Minds, Jan 2011



image

Here’s an interesting aside to the Paris Is Burning post from yesterday. Dorian Corey, the older drag queen featured heavily in the film, kept a mummified corpse in her apartment for an untold amount of years. Shot in the head, wrapped in fake leather and stuffed in a suitcase, it was only discovered after her death.
Figueroa said the body was “half-way” between mummified and decomposed. “When you have all this wrapping no air is getting to it” he explained. “But it is still losing liquid out of its body. So the body sort of floats in its own soup.” The skin was in very bad shape. “It was like very old fabric” Figueroa said. “If you touch it, it’s going to fall apart.” Figueroa spent several days treating the skin so he could take ten fingerprints off it.
...
I asked Figueroa if he thought the person who wrapped the body in imitation leather was trying to emulate the Egyptians. I thought it possible that Dorian Corey was into high camp with dead bodies as well as live ones.
“I don’t think so” he said. “People just wrap a body in whatever is available. It’s just spontaneous. You wrap it up. Then you put it in a suitcase. Then you put it in the closet. Then you just look at it periodically and wish it would go away.”
To this day nobody knows for sure who killed Bobby Worley or why. The full story, from a 1995 issue of New York magazine, can be read here. This is a bona fide legend of the drag scene, so it’s good to finally get the full low down. Or at least as much of it as possible.

Thanks to Geoff for digging this out!

Saturday, 15 June 2013

PARIS IS BURNING: the batshit xtian fundie perspective

via MovieGuide.org (again, thanks to Matthew Hill for the link): 



The film promotes homosexual lifestyle--all actors are homosexual; and, some nudity (homosexual men with breast augmentation).

Summary:

Sordid and evil best describe the documentary film PARIS IS BURNING that deals with homosexual "Voguing" and the drag balls of Harlem. Extremely well-crafted, the film promotes a despicable lifestyle that God abhors.

Review:

Unbelievably sordid and despicably evil best describe the documentary film PARIS IS BURNING that deals with homosexual "Voguing" and the drag balls of Harlem. The film, with its excellent craftsmanship and cinematography along with its unusual subject, claims two other distinctions as well: Winner of the 1990 L. A. Film Critics Award for Best Documentary and 1991 Sundance Festival Grand Jury Prize for Best Documentary.

Partially funded by the National Endowment for the Arts, the film, set in New York City, traces the origins of both Voguing and the Harlem drag balls. According to director Jennie Livingston, "The Black and Latino gay men that participate in the balls are people excluded from the mainstream in every way--by virtue of race, class and sexual orientation--yet their whole subculture is based on imitating the very people who exclude them: the schoolboys and schoolgirls, the executives, the military men, the models," so the balls are a "response to homophobia and racism, yet are full of optimism and spirit."

Throughout the film, a series of commentators like Pepper Labeija, Head of the House of Labeija, offer continuous information about Voguing and ball contestants and categories. Watching these commentators (some are transvestites repeatedly daubing at their heavily layered makeup and exhibiting forced, stilted mannerisms, while others pridefully boast that they have the best "mother" and the best "House" because their "mother" will do anything for them), is to put it mildly, revolting. In one utterly despicable scene, we are treated to these grown, homosexual "children" (THEIR TERM) nursing from their homosexual House "mother's" augmented breasts.

Voguing, it turns out, is a dance invented by Black and Latino homosexual men that combines poses struck by fashion models with acrobatic spins and dips. Some of the moves have been inspired by Egyptian hieroglyphics. Others involve a style called pantomime voguing where the voguer enacts a little drama or story with his hands and feet.

Voguing began in New York's nightclubs and parks and on the street, and the voguers themselves formed "Houses," patterned after fashion designers or media images, and use the balls to compete against one another for trophies.

At the time PARIS IS BURNING was filmed, most of the balls took place in Harlem, but with their growing popularity, many have moved downtown. Each ball is made up of various categories which resemble the divisions of a fashion show (Swimwear, Eveningwear, Sportswear). Some of the more popular categories are Voguing, Town and Country, Executive Realness, Upcoming Pretty Girl, Face, Body (Luscious, Model-type, or Muscular), and Model's Effect, although there are numerous other categories as well.

The world of these homosexual balls and the contestants that participate in them turns out to be nearly unbelievable. Dressed in costume to suit their category, each of these contestants seems phony and unreal. In fact, it's difficult to tell where the pose of being a contestant at a ball ends and the homosexual individual's actual life takes over. Repeatedly, the contestants state their aim: to look straight, to look like a real woman or a real man. For example, in the Venus category, a contestant announces gleefully as she goes undetected as a male (the judges even feel the facial skin for smoothness): "I don't feel there's anything mannish about me." A hard-to-describe sense of evil pervades this film and repels as one observes these terribly mixed-up, lost, and confused individuals. Finally, we have the distinct impression that these are hollow, empty individuals, possessed by another, evil personality.

Throughout PARIS IS BURNING, the camera frequently leaves the balls and eavesdrops on homosexuals in their daily lives. One extremely distressing segment focuses on two fifteen-year-old boys on New York's streets who are being lured into the homosexual lifestyle. Because they are bereft of parental guidance, the homosexuals assure them they will love them and care for them. Such scenes as this one show how the film will be used to educate its audience.

Seeing PARIS IS BURNING (named after an original ball) affected the reviewer to the point of nausea. Not only was it revolting and distressing to observe the wretched lifestyles of formerly unacceptable-to-society homosexuals paraded in all their glory on the screen, but it is also sobering to realize that this is an educational film, one that promotes the homosexual way of life as a viable lifestyle for young people.

Of course, as Christians, we know God detests homosexuality: "God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones...the men also abandoned natural relations with women and were inflamed with lust for one another" (Romans 1:26, 27). However, we also realize that we are to hate the sin but love the sinner, which is not always easy to do.

What impressed the reviewer about the individuals espousing the homosexual lifestyle in PARIS IS BURNING was their unhappiness with their own identity, and their desire to be someone else--hence, the poses and affectations at the balls. One contestant says wistfully: "In the ballroom you can be anything you want, a business man, a military general, or a schoolgirl; but you need to be 'real.'"

Perhaps saddest of all is the desire for these homosexual ball contestants to be "real," to be, in reality, the sex and the person they desire to be. As one extremely feminine, diminutive homosexual who dresses as a woman and hustles for a living, remarks: " Hopefully, in the near future, I'll be a full-fledged woman." He was murdered a short time after completion of the film.

At present, however, these individuals live in an unreal, illusory world, not possessing a sense of identity; they are held in bondage by their master, Satan. We need to pray for them to come to know Christ's love for them, for only His love can set them free from posing and voguing.